A review of Charles Upton’s The Science of the Greater Jihad: Essays in Principial Psychology.

The book-cover of The Science of the Greater Jihad: Essays in Principial Psychology.

Charles Upton’s The Science of the Greater Jihad: Essays in Principial Psychology.

This is a review of a book I think is insightful, and valuable, but that doesn’t yet seem to have caught on with many readers. Charles Upton’s ‘The Science of the Greater Jihad: Essays in Principial Psychology.’  I titled my Amazon review ‘Beyond transpersonal psychology, towards principial psychology. Exploring a science of the self and psyche, based on metaphysics,’  because in a real sense that’s exactly what this book is about.

Charles Upton’s ‘Science of the Greater Jihad,’ seems to be an overlooked or neglected gem in today’s metaphysical and spiritual scene. But it deserves to be read more widely.

I found the book a rare pleasure on two fronts; aesthetically, and intellectually. Aesthetically it’s simply a lovely book. The book cover design, with its theme of spiritual combat, is marked by an elegant simplicity. The physical finish Sophia Perennis chose was lovely in a tactile sense. The book cover has a matte, satin like finish that simply feels better than standard glossy book finishes. All of this, however, is trite of me.
Where Upton’s work really shines is in his treatment of ideas.

This is, foremost, a book about the notion of a operative Sacred Psychology; a science of knowing the self, and of the path that leads from self-transcendence to self-knowledge. In a sense it covers the idea of an inner and spiritual warfare, but it goes much further. It’s informed by Upton’s perspective, as long-time seeker on the Sufi path, as well as a past (but increasingly critical) engagement with the Traditionalist branch of the Perennial Philosophers, and is also coloured by his lifelong work as a poet and practitioner – in a sense – of mythopoeia, and an active yet critical engagement with various contemporary schools of metaphysics.

The book covers grounds from Psychotherapy and Exorcism, to a deeply informed and compassionate critique of Carl Jung, to the place of acesis and struggle, love, and knowledge, in the spiritual path. He covers the psychological aspects of traditional alchemy, examines the notion of evil itself and moral privation from the perspective of gnosis, and relates all of these themes and more to a lucid discussion of a true Spiritual Psychology, a Science of the psyche, a science of the Self, and of the many traps it faces in seeking out a spiritual path.

I think this book it should be necessary reading for anyone whether from a Christian, Muslim, Jewish, or non-Abrahamic Faith background, who is interested in personal struggle to find meaning on the spiritual path. The readers who may feel the most challenged by Upton’s discussions may be adherents of transpersonal or Jungian psychology, or readers coming from the perspective of contemporary new spiritual and metaphysical movements, broadly speaking the New Age. It is these readers whom I would encourage to give the book a fair reading, to at least consider Upton’s words.

Words have emotional and intellectual resonances, shades of meaning, power. The word “Jihad” simply has immensely negative connotation in contemporary Western Societies. I think the choice of the word for this book was apt, not in spite of, but because of its semantic But the doctrine of the “Greater Jihad” in traditional Islamic Esotericism and Spirituality, and even in conventional and normative Shia and Sunni Traditional Islam (outside of the ‘extremist’ non-Salafist/non-Wahhabi streams financed by Gulf Petro-Dollars) concerns inward combat of the self against the inner forces that drag it into the mud of bestial and gross negative tendencies. It has a lot in common with Orthodox Christian (and Catholic to a degree) understandings of Spiritual Warfare.

But where Upton goes from that is territory little examined. But where Upton goes from that is territory little examined. The notion of ‘Spiritual Warfare’ has been covered excessively by many authors of many faith and religious varieties. What Upton tries to do is go beyond the notion of a transpersonal psychology, towards a truly principial psychology, of which Spiritual Warfare, the “Greater Jihad” in Islamic terms, is understood in its place in a wider context.

The artwork on the book cover reflects this, because on the surface it calls to mind distinctly Christian notions of wrestling with the passions, married to the title itself, calling to mind a “Science” and the Islamic notion of the “Greater Jihad.”

I think the book should be read by anyone with an interest in psychology, spirituality, metaphysics, or religion.

More on Charles Upton, his work and writings, can be found at charles-upton.com , and the publisher, www.sophiaperennis.com.

One interesting quote on altruism in nanny states

I personally believe in altruism over selfishness. However if altruism is coerced or forced is it really altruism? Is it really a virtue? If a virtue is coerced is it a good or evil? This quote strikes me in this regard.

“Big Sister does not want her peasants holding values that are incompatible with the Good Society.  She will not tolerate adult behavior, or independent thought and action.  Thus she hates religion, morality, political dissent of any kind (democracy is, again, intolerant of dissent, even in dress), and in particular she hates the kind of moral abolutism that underlies most systems of honor.  As an example of how this works, Big Sister promulgates the now widespread idea that anyone who refuses welfare to which he is “entitled” is INSANE.  Thus even a debased petit-bourgeois notion of personal responsibility and independence becomes a symptom of insanity, and since insanity is, in our mythology, a disease like influenza, the insane must accept treatment. Must.  Tyrannies of the left-socialist type are characterized by their insistence on compulsory  altruism as the prime “social directive”.

Compulsory altruism is NOT a virtue, it is the behavior pattern of a slave or a mechanism.  NO compelled behavior is virtuous.  The Lizards have convinced most people that “obeying the law under pain of death” is *virtuous*.  This is useful to them, but there is no virtue in it.  It is virtuous to give alms to a worthy beggar, but it is not virtuous to pay taxes that aid the poor. This is why socialist tyrannies strive to monopolize charity: through taxation the element of private virtue is eliminated, through the perversion of meaning of virtue into “obedience”, virtue is no longer the result of honorable behavior, but is another “entitlement” dispensed by Big Sister.  Consider the travesty of “Honors Day” in the UK, when people are rewarded for making money and paying large taxes, i.e. for being good subjects.” – Marmota monax, the digital peasant, on a Def Con mailing list 30 Oct 1999

A note for anyone who gets in a tizzy over the writer’s mentioning, in a linked phrase, a nanny-state’s hatred of “religion, morality, political dissent of any kind” – the writer was an agnostic or atheist, if I recall, and certainly not religious. One does not need to be, however, to notice that when the State is effectively presented as god – or goddess as the case may be – then it obviously cannot tolerate other forms of religious expression. This is a matter of degrees of course, ranging from the gross to the subtle. In more subtle cases religion, morality, political dissent of any kind, are best assimilated to the operative logic of the state’s civil religion itself.

 

“Yet Schiller, Dante, Shakespeare I devoured.
My forehead trembled as I read their works.
As to those rakes that former tunes admired,
Virgil, and Horace, Homer, Cicero,
We know, thank God! just what to think of them.
Then quick to learn the art poetical,
My lisping muse began to plagiarize;
And then, in turn, I worshiped England, Spain,
And Italy, and, chiefly, Germany.
What would I not have done to know the dialect
The cobbler Sachs had gloried years a-gone!” – Alfred de Musset

If one wishes to be subtle, and not gross, and thus in the long term to be effective One may consider adding to one’s worship by consent and not naked bare coercion.
The Muslim, the Hindu, the Jain, the Christian, the Odinist, the Mithraist, the Jew: each becomes an acolyte of the mother goddess of the state. His or her belief system and sense of morality and virtue are best re-molded in ways consistent with the dominant narrative.
How many Hindus worship India instead of Vishnu or Krshina – in actual effect. How many Israeli Jews worship Israel instead of YWEH, in effect? How many Evangelical Christians worship Old Glory, the US Flag, and the Unites States of America – instead of Jesus? How many Anglicians worship Britain (and indeed it’s How many Muslims worship – in actual effect, as in each case – the Arab State and Qawm, or Pakistan or what-like, instead of Allah? How many Mithraic soldiers worshiped (rather openly) Rome itself and her emperor instead or, or in addition to, Mithras.
What is it to worship? It is to obey and to adore. Find out whom you obey and adore with emotional fervor and then you shall know who or what it is that you really worship.
So I think that a clever Big Sister would express her underlying intolerance of her little siblings’ questioning by more subtle, than gross, coercions and cooptations. In this way the Soft Tyranny is more effective in the long term than the Hard Tyranny, for is tyranny with the consent of the tyrannized really even tyranny anymore? Irrespective of how that consent was gained?

 

to learn a new tongue, it is said..

.. is to earn a new soul.

I do not remember who first said this, maybe it was Oscar Wilde, that to Learn a new Tongue is to Learn a New Soul. But there is, increasingly, scientific evidence behind the sentiment itself – with an allowance for poetic license. To learn a second or third language is to establish entirely new pathways in the brain, in effect “rewiring” it, allowing one to see the world itself in entirely different ways. These ways may be nuanced, and hard to articulate, but they exist.

Few things are more feared by power than verbal abilities of dissidents. As for intellectual abilities, IQ, and so on well these are strongly correlated with verbal abilities. In truth having a moderate IQ and an excellent ability to convey your thoughts and ideas is far more dangerous to an elite than being a genius who is socially and verbally unable to effectively convey anything of substance to anyone outside of his recondite little circle.

The ability to effectively communicate one’s ideas, not being wordy or artistically articulate, but effectively distill meaning into verbal form and persuasively put it across, can manage to get one laid, admired, followed, and murdered. Sometimes all in the same week. History well attests to this.

Why do you think that black slaves in the American South were not allowed to be taught to read, by force of law and custom? This also existed among the ‘freedom loving and virile’ Spartans in Ancient Greece, where apart from a numerically small elite, the majority of the population were in fact slaves. (While though some craven historians refrain from pointing this out, contemporaries did note that Helots were, basically, slaves).

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Memoricide, Feminism, the Manosphere, and Discourses

Memoricido: Memoricide, to kill the memory.
History, that which is written – as the cliche goes – by the winners.

In 2005 an important term was coined, memoricidio – memoricide, by Linda G. Levine. Memoricido describes a process imposed, in her words, by ideological colonialism, ‘colonialismo ideologico’ to describe a process by which players, like ethnic minorities and women, have simply written out of history. This term is found in her increasingly well-known, in Spanish language Womens Studies circles, paper “Fronteras” or “Fronteras movedizas: la construcción de la identidad personal y nacional en Hija de la fortuna de Isabel Allende” (Movable Boundaries: The Construction of Personal and National Identity in Daughter of. Fortune) found in Letras Femeninas, vol 3, no 1, pp.169-179 (June 2005).

She notes that conservative historiographies have tended to privilege certain experiences, namely male European and North American ones. This very privileging of one set of experiences of one set of individuals, as being more memorable and important than others, becomes memoricide essentially. Because the non-privileged’s experiences, concerns, and perspectives simply vanish from history as if they never existed. Their very memory, in a sense, has been killed.

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2013 Insight One – Sex is Communication

(Re-edited due to typos) Sex is a form of Communication.

This isn’t a novel insight, it’s been made before. For that matter, so is handshaking, or kissing, or hugging, or patting one’s back. Indeed, throwing a punch to the face or a bottle over someone’s head is also a form of communication, but lets stick to Sex for now. Part of my writing this is clarifying the idea itself, in my mind. Because it’s part of a larger puzzle I have been considering. But for now, let’s look at the idea of Sex as Communication.

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